<p>“BUT then everything is destroyed and thrown down. Whosoever can be falsely accused that he also – by his own merciless selfishness – has contributed to the general misfortune of the nations, will unfortunately fall victim to the revenge of the common people. But then what? Then the people have no leader at all, not a good one nor a bad one. They are in total anarchy, where ultimately everybody can do what he wants. However, another one, who is stronger, can also punish him at his heart’s desire.</p>

<p>[2] Then the wise men come together and say: ‘This cannot be, it cannot continue like that. We, who are wiser and mightier men will work together and bring the people to vote for a wise chief. And it will be an exalted house that will accommodate two brothers with much recognition and experience.’ What will happen next? The prophet will tell us precisely. And what does the prophet say?</p>

<p>[3] Listen. He says: ‘<em>Then one brother will grab the other out of his brothers’ house and will say</em>: ‘<em>You have <strong>clothes</strong> </em>(knowledge and experience), <em>be you our ruler and help us during this downfall</em>.’ (Isaiah 3:6). But then he will say and swear: ‘<em>Listen, I am no doctor, and there is no <strong>bread</strong></em> (the goodness of faith) <em>or <strong>clothing</strong></em> (true faith) <em>in my house. Therefore, do not make me a ruler of the people</em>.’ (Verse 7). <em>Because Jerusalem is ripe and falls down, and <strong>Judah</strong> (the later time) is also fallen. Because their language and their deeds are against the Lord, because they oppose <strong>the eyes of His majesty</strong></em> (the light of His wisdom). (Verse 8). <strong>That is visible and known to everybody. Their nature is not hidden because they are boasting about their sin, just like in Sodom and Gomorrah, and they are brutal and they do not even hide.</strong> Woe unto their souls! Because with that, they have thrown themselves completely into their ruin.’ (Verse 9).</p>

<p>[4] But the chosen Prince – who could also possibly be I Myself – says further: ‘<em>Go and preach first to the righteous, so that they may become good, then they will eat the fruit of their works</em>. (Verse 10). However, woe unto the lazy and ungodly, because they are wicked at all times, and unto them will be rewarded according to their works and as they have deserved it! (Verse 11). Listen, for this reason, children are the princes of My people, and even women are ruling over them. My people, your (wrong) comforters are misleading you (think about Rome) and are destroying the way that you have to go. (Verse 12).</p>

<p>[5] But the Lord stands there to pronounce justice and has now come up to judge the people. (Verse 13). And the Lord comes to administer justice with <strong><em>the elders of His people</em></strong> (the Scriptures) and with <strong><em>His princes</em></strong> (those who, in the last time, have been awakened for life). For <strong><em>you</em></strong> (Pharisees and Romans) have destroyed the vineyard, and what has been robbed from the poor is in your house. (Verse 14).</p>

<p>[6] Why do you trample down My people, and why do you mistreat all those who are miserable? Thus speaks the Lord now with great seriousness. (Verse 15).</p>

<p>[7] And the Lord continues to speak: Because <strong><em>the daughters of Zion</em></strong> are proud (the false teaching of the whore of Babel) and walk with a stretched-out neck and a face with make-up, walking proudly (haughty), wag the tail (like a hungry dog), wearing at their feet expensive shoes (verse 16), the Lord will shave the crown of the head of the daughters of Zion to <strong><em>baldness</em></strong> (take away the reasoning), and with that, He will take away their only and best jewel. (Verse 17).</p>

<p>[8] In that time the Lord will take away <strong><em>the jewelry of their expensive shoes</em></strong> (those who believe blindly), and the <strong><em>ribbons </em></strong>(faithful followers), and the <strong><em>buckles</em></strong> (the different assemblies) (verse 18), the <strong><em>chains, the bracelets and the caps</em></strong> (the superstitious craft-guilds) (verse 19<strong><em>), the tinsels, the ornamental borders, all&#160; golden strings, musk, earrings</em></strong> (verse 20), <strong><em>rings and hair ribbons</em></strong> (verse 21), <strong><em>feast clothes, coats, veils and the (big) purses</em></strong> (verse 22), <strong><em>mirrors, capes, laces and the blouses</em></strong> (all of the glittering ceremony of the whore of Babel). (Verse 23). Then <strong><em>the sweet smell</em></strong> will become a stench, the <strong><em>good girdle</em></strong> a loose string, curled hair (serpent-like cunning of the whore of Babel) a baldhead, and her <strong><em>wide coat</em></strong> will become a narrow sack. And all this will come instead of the presumed beauty.</p>

<p>[9] <strong>Your mob will fall by the sword, and your warriors will fall in battle</strong>. (Verse 25). And her gates will weep and lament (because nobody wants to go inside anymore), and she will sit pitifully upon the ground. (Verse 26). Then, in that time, <strong><em>men will be so few that 7 women will take hold of 1 man</em></strong> (or out of the 7 sacraments there will be only 1) and they will say: <em>We will feed and clothe ourselves, but let us carry your name, so that our dishonor will be taken away from us</em>.’ (Verse 27).</p>

<p>[10] And look, My friends. What the prophet has said, will certainly be fulfilled, as sure and true as I have told you now Myself. <strong>Because the people cannot bear the truth for a longer time, become tired and always sink back again into their old judgment and death-bringing laziness. And then there is truly nothing else that can be done but, through the most extreme ways, awaken the people again and of old, bring them once more upon the ways and mountain paths of light and life</strong>.</p>

<p>[11] Therefore, I am saying to you once more: <strong>above all, warn the people against spiritual laziness, for with this will start all evil things of which the prophet has spoken, and I must unfortunately permit them</strong>. Think about it, then we will talk about it again in the inn. And now we soon will also go to that place, because we still will have a lot of things to do this night.” (The Great Gospel of John Book 17, chap. 95)</p>

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